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The Iran Deal and American Self-Deception

Politicians and pundits on both sides of the American political divide are debating the merits of President Obama’s deal with Iran. While Obama claims he has forestalled an Iranian nuclear weapon for at least another 10 years with unprecedented weapons inspection, Republicans state that the deal will only encourage the world’s most dangerous sponsor of terrorism.

Only time will tell us about the merits of the deal. For now, I’m interested in the response from our Republican presidential candidates.

The Republican candidates are swirling around, trying to point the finger at the greatest enemy of the United States. Is it the dreaded Mexican immigrants? (Gasp!) Or is it the terrorism that Iran threatens to unleash upon the globe? (Double gasp!)

American Terrorism

Forgive me if it looks like I’m picking on the Republicans. After all, this is American politics per usual. And maybe it’s just human politics. But Republican candidates in particular are trying to convince us that there is an extremely dangerous enemy out there that threatens our freedom. But that’s not all. They are also trying to convince us that the Democrats are enabling our enemies. And so we should vote for Republicans because they will be tough on our enemies.

This response from the Republicans is an act of American self-deception. They, and we the American people, should know better.

The United States has met our greatest enemy that leads the world in global terrorism. And it is us.

To prove my criticism of violent American foreign policy is bipartisan, I’ll point out that the Obama Administration’s indiscriminate drone strikes are terrorist crimes against humanity. While the Obama administration rightly criticizes al-Qaeda’s practice of attacking enemies during a funeral as morally heinous acts of terrorist monsters, nothing stops Obama from using drones to kill our “enemies” as they attend funerals.

I put “enemies” in quotes because they ended being regular civilians, many even children. You know, “casualties of war.” Aka, “Oops!”

And Iran is the most dangerous supporter of state terrorism in the world?

No, we are. And Republicans are trying to gain our vote by criticizing Obama’s terrorist policies and promising that they will be far better terrorists. Which, our politicians claim, will keep us safe.

A Relationship of Fear and Desire for Peace

The fact is that Iran wants to be just like the U.S. We fear Iran and Iran fears us. A relationship of fear is a recipe for disaster. But the U.S. and Iran want the same thing. Iran has a fearful political regime that just wants peace. Iran feels threatened, and it has learned from the U.S. how to respond to threats – by mimicking those violent threats with violent threats of its own.

We are enemy twins, who, even in negotiations, won’t take violence off the table.

The way that the U.S. can free ourselves from this relationship of violence is through honest self-criticism. Instead of accusing Iran of being a great threat to global security, we would do well to have the courage to admit our own terrorist acts of foreign policy.

American Honesty and Genuine Peace

It is the height of American self-deception to claim that we are completely innocent and Iran is completely guilty. Just look at our modern history with Iran. In 1953, the U.S. orchestrated a coup to topple the democratically elected Prime Minister of Iran, Mohammad Mossadegh. Why? So that the U.S. would have “a major ownership in the strategic and highly lucrative trade of Iranian oil … with the additional bonus of a pliable client state in the heart of the Middle East.”

In 1985, the U.S. secretly shipped weapons to Iran and sent profits to Nicaraguan rebels. In 1988, the U.S. warship Vincennes shot down an Iranian civilian airplane. The U.S. says it mistook the Airbus A300 for an Iranian fighter jet.

Our greatest enemy is not Iran. It’s not Russia. Nor is it China. Our greatest enemy is ourselves. We have modeled for the world how to gain temporary peace through violence, which is a pattern that will only ensure a future of apocalyptic destruction.

The only alternative is to model a different method to achieve peace. American politicians must have the courage to stop deceiving the American people about our perceived innocence. Rather, we need our politicians to be honest about American involvement in terrorism and lead us in repenting of our violence. Modeling that honesty and repentance to other nations is the only possible way that the U.S. can help foster genuine peace in the world.

Photo Copyright: kagenmi / 123RF Stock Photo

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Eid: A Promise Of Hope And A Celebration Of Empathy

Editor’s Note: This article is a modified and updated version of last year’s Eid al-Fitr message.

In the name of God, Most Gracious, Most Merciful, Eid Mubarak from the Raven Foundation to all of our dear Muslim sisters and brothers! The holy month has drawn to a close, and all around the world, the ummah, or Islamic community, is celebrating the culmination of 30 days of fasting. Long daylight hours, at least in the northern hemisphere, have made this Ramadan among the most challenging in decades, with faithful Muslims refraining from food, drink and sexual intercourse while the sun is up – about 17 hours a day here in Chicago and similarly long hours around the world!

The hunger in the belly, the dryness of throat during the heat of the day, the restraint against urges of desire, are all meant to invite the soul into deeper relationship with God and neighbor and train the heart in the ways of compassion and civility toward friends and adversaries. In recent years, the sacred intentions of Ramadan have been further challenged by the heartbreaking violence raging throughout the world and devastating Muslim communities in particular. This violence is ravaging places like Afghanistan, where our 14-year-old war has all but been forgotten by media, Iraq, where ISIS is hypocritically and violently undermining the spirit of Islam in the name of Islam, Libya and Syria, where ISIS also has strong footholds, and Gaza, where the rubble from Israel’s latest bombing campaign one year ago, which killed over 2000 people, still has yet to be cleared, and none of the 17,000 homes destroyed have been rebuilt. These are just a few examples of the violence and aftermath of violence devastating predominantly Muslim countries around the world. For many, this day of celebration must instead be a day of mourning. So in the midst of this devastation and chaos, it is important to remember the promise of hope that is Eid al-Fitr (literally, “the lesser holiday,” the holiday after the fast).

Let us first ponder the meaning of Ramadan, the 30-day fast meant to tune the heart, mind, and soul toward God and break down walls and build bridges of compassion and solidarity between the wealthy and the poor. Muslims believe that it was during the month of Ramadan that the Qur’an was first revealed from God through the angel Gabriel to Prophet Muhammad. The Qur’an describes itself as a mercy and a guidance, and just like our world today and all times and places throughout history, mercy and guidance were desperately needed! My friend Adam Ericksen explains the world of pre-Islamic Arabia, the Jahiliyya, or Age of Ignorance, as a time when “fate” was thought to determine the rich from the poor, the winners from the losers, leaving little incentive for compassion or generosity. It was a world in which tribal gods were invoked in violent raids of conquest, and the wealth of a few created a world of desperation and misery for the poor, particularly the widow and the orphan. Sadly, this sounds very much like our world today. But it was in the midst of this violent and bleak hopelessness that Muhammad, tuning his heart and his mind to the needs of the poor and vulnerable, was able to hear the message of God: a message of ultimate peace, which is the meaning of Islam.

So it is appropriate that the month in which the Qur’an was revealed is a month of fasting, a time when the faithful enter into solidarity with the poor and hungry. As stomachs growl, those who are normally well-fed get a taste of the hunger 1 in 8 people worldwide experience (according to the 2013 statistics of the World Hunger Education Service). This voluntary material poverty is reminiscent of the world of Jahiliyyah into which the Qur’an was revealed, as faithful Muslims share the experience of the poor and suffering. Nothing dispels ignorance more than the active empathy that Ramadan requires.

This year, beyond connecting with the hungry, another profound way that active empathy was displayed was through a tremendous gesture undertaken by a coalition of Muslim networks working together to raise money for at least 8 African American churches that burned in the wake of the Charleston massacre. At a time when worship is brought into even sharper focus for Muslims, when spiritual connection and brother and sisterly solidarity is even more greatly pronounced, Muslims felt a desire to reach across faith boundaries. The burning of African American churches is an attack on the last, most sacrosanct refuge of the black Christian community, but Muslims reached out with an empathy deeply rooted in their faith experience and augmented by the holy month of Ramadan and raised over $30,000. In an interview for Al Jazeera America, spokesperson Linda Sarsour elaborated on the solidarity between Muslims and African Americans. This solidarity exists not only because the Muslim community includes African Americans, but also because Muslim Americans of all races are subjected to distrust and profiling on account of religion and the state of permanent US warfare in the Middle East. As Sarsour says,

We’re working on a lot of solidarity issues, including working against police violence, surveillance of political movements, building solidarity across the country. There’s so much more we can do together, and we’ve been able to do that in the past few years and it’s been remarkable.

The building of interfaith solidarity in the midst of the holy month is a powerful living example of Islam’s profound respect for the Abrahamic traditions and its tradition of peaceful interfaith relations. While the violence in Muslim countries gets a disproportionate amount of media attention, positive interfaith relations especially among the Abrahamic traditions are integral to Islam. This year, Ramadan has been a connection to those in times of struggle and turmoil, a time to build people up and provide a refuge of compassion and love – not just for fellow Muslims, but across religious lines.

Furthermore, in this month of spiritual renewal, desires are reoriented from human concerns to divine will. As Muslims find themselves sustained throughout the day not by food but by the loving God and supportive community, they liberate themselves from things that society tells us we need. Negative mimetic desires for material possessions, which can lead to envy and conflict, are tuned out as Muslims become models for one-another of positive mimesis. Turning away from selfish desire to following the desire of God, whose will is for all to love one-another, Muslims during Ramadan find mutual support as they strive through the day to renounce wants masquerading as needs, instead focusing their hearts, minds, time, and resources on those most in need. As food intake decreases, prayer, charity and compassion increase, and the empathy born from this experience extends past the imposed 30 days. The hope is that after the fast comes to an end, Muslims will continue to choose to spend fewer resources on themselves and more in the way of charity toward the poor and vulnerable, relying always on God’s abundant providence.

Eid is a festival of this abundance. It is a holiday that symbolizes that the mercy of God’s message, lived out among the faithful, dispels ignorance. It is a reminder that the same God who sustains us through hunger and poverty generously provides us with a rich and beautiful world to enjoy and share.  Eid is the promise of light after darkness, fulfillment after hunger, celebration after tribulation.

So many people worldwide, not only Muslims but people of all faiths and people who have lost all faith, are still in the midst of this tribulation and losing hope. Some have no food for a feast; some have no home to gather inside; some must bury their family instead of celebrate with them. May they be on the hearts and minds of all of those who can enjoy the feast today, and indeed all of us regardless of religion. As Muslims around the world come together today to celebrate the triumph of God’s mercy, abundance, and love, I pray that all of us may learn the lessons of Ramadan – empathy for the victims of violence and greed – so that we may all work toward a future Eid in which we invite all to the table – rich and poor, friend and foe, Palestinian and Israeli – to share the rich feast of God’s boundless love.

Image Credit: This image was generously created by ihsaniye and labeled for reuse.

 

Repent For Lent: Renewing Our Minds With Mimetic Theory — Family

Image from 123rf.com

Image from 123rf.com

Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple. – Jesus (Luke 14:26)

Well, let’s jump right in, shall we? For the rest of my “Repent for Lent” series, I aim to wrestle, like Jacob in the Jabbok, a blessing from some of the most difficult scriptures in the Gospels. This week I chose Jesus’s shocking words on family, ironically, on behalf of my husband. As I was talking to him about this series, saying that I wanted to approach some of the scary and seemingly violent sayings of Jesus from a pacifist, Girardian perspective, I asked if he could think of any sayings of Jesus that made him uncomfortable. Immediately, he replied, “Yes! What was that thing about hating your family? That seems to go against all that nonviolent stuff you talk about!”

It does, doesn’t it? What in the world are pacifists supposed to do with these blunt and uncompromising words? How could the one who tells us to love our neighbors and enemies, who preached against divorce and said “let the children come to me,” ask us to hate our families? Clearly, there must be something more going on here. After reading the scripture in context, considering other sayings of Jesus, and researching the work of friends Michael Hardin at Preaching Peace and Paul Nuechterlein at the Girardian Lectionary, I think I have found an abundance of blessings in the midst of some very difficult challenges.

THE COST OF DISCIPLESHIP

I have heard priests claim Jesus does not actually tell us to hate our families, but simply to prefer him over them. This explanation calls to mind another time the word “hate” (or actually, in this case, “despise”) was used – in Genesis 25, when Esau sells his birthright for a lentil stew. The passage ends, “Thus Esau despised his birthright.” He didn’t “despise” it in the sense that we understand the word, but he was willing to give it up.

Are we willing to give up – or risk losing – our families to follow Christ? One could rightly ask, “Why would we have to? What kind of God makes us choose against our families?” But in the context of his life and ministry, following Jesus was not without consequence. Jesus is warning us to consider the risk and inviting us to count the cost.

To declare Jesus Lord was to renounce the Pax Romana for the peace of Christ. And for first century Jews, to be a follower of Jesus was not only to deny Roman authority, but also to adopt an interpretation of Torah that went against popular understanding, ultimately leading to a view of the Messiah and even God that would appear upside-down to the dominant culture. What did it mean to declare a poor itinerant preacher – who touched lepers and ate with sinners and taught forgiveness of enemies – the Messiah? It meant breaking rules taught to you from childhood. It meant “hanging out” with the crowds your parents warned you about. And it meant relinquishing a faith that might have sustained your family through generations – faith in liberation through violent revolution under the protection of a warrior God. Jesus knew that all of this could lead to alienation from family, and that a reluctance to take such risks might stem from family loyalty. Jesus honestly admits that those who follow him run the risk of losing their families and even their lives.

But what risks do we take today to follow Jesus? Likely, far fewer than we should. To reach out to the outcast is still to risk being shunned. To forego vengeance is to risk being accused of weakness. To take a stand for peace against weapons and war is to risk insult, arrest, and even death depending on how much you are willing to cross the line. To actively love our enemies is to be liable for treason. While worshipping Jesus is popular, following him, by and large, is not. And when we honestly assess how far we would go to follow Jesus, are we willing to risk the strange glances of our families? Are we willing to speak truth not only to power, but to loved ones who might not want to hear it? And even if we have all the familial support we desire, are we willing to risk hurting them by putting ourselves at the risk for the sake of Christ’s peace?

When we ponder the costs we are willing to incur for the sake of Christ, we might admit that any risks we take on ourselves may also affect our loved ones. Acknowledging the truth of this might help us make sense of this verse, but it is still uncomfortable. “Hate” is still such a strong word. Is there more to Jesus’s use of it? I think so.

ACQUISITIVE VS. SELF-EMPTYING LOVE

One key to understanding the word “hate” is to juxtapose it against the way we understand “love.” If “hate” means “being willing to give up” (as we saw in the reference to Jacob and Esau), then “love” could mean “desiring to acquire.”

Mimetic theory has a lot to say about acquisitive desire. It tells us that we desire according to the desires of others, that as imitative creatures, we learn what we want as we perceive others wanting it. This kind of “love” seeks to build up the self in relation to others, often against or in rivalry with others. This imitative phenomenon is usually unconscious; unless we really examine ourselves, we think our desires are entirely our own. Moreover, the things we love – even if we may love them because of years of conditioning, advertising, social pressure, etc. – are part of our self-understanding, part of our identity. This is even more true of the people we love; we need them to be who we are. There are wonderful things about this relational love, being formed through relationship with others. But there is also a scary and pernicious side to this love if it makes us jealous, possessive, or controlling. When we want to make someone our own to gratify our desires, love can become stifling. If obsessive, possessive love is what the world understands, perhaps Jesus needs to use shocking language to make us understand how we love our families, and what “loving” our families at the expense of self-giving love for all (manifested in Jesus) looks like.

Or to put it another way, consider the great hymn in Philippians 2.

Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be grasped, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself, and became obedient to the point of death— even death on a cross.

Jesus’s self-giving love stands in stark contrast to the possessive love that too often drives our desires. In Paul’s testimony to Jesus’s humility, he says that Jesus “emptied” himself. Did he despise his identity as one who was in the form of God? Not at all, and yet is that not how it appeared to those who understood God’s holiness as being set apart from the Gentiles, the tax collectors, the prostitutes, the unclean? Did he not appear to be a blasphemer and sinner by claiming to love those God was thought to hate? Jesus’s identity as God’s beloved Son is denied by those who crucify him in the name of the God they believe to be on their side.

Jesus loses everything for love of everyone. His love is not one that grasps but one that lets go. He went without wealth, home, or status. Even his identity, though secure in God, was turned upside-down in the eyes of the world. Though I can only guess, I wonder if losing his loved ones hurt most of all. For he is betrayed, denied and abandoned by those to whom he was closest, with a few notable exceptions. In the end, he must look down on those he loves from the cross as they endure the pain of letting him go.

MAMAS DON’T LET YOUR BABIES GROW UP TO BE SAVIORS

I’m thinking now in particular of his mother, Mary. If the model of self-emptying love in Jesus seems too hard to follow, it may help to consider his mother, whom Emmanuel McCarthy of The Center for Christian Nonviolence has called “The Lamb’s Lamb.”

She loved her son, but with a love that had to let him go. I wonder what she must have thought as she heard of him hanging out with the “wrong” crowds, angering authorities, overturning the sacrificial system of the Temple. I am sure she was proud of him. But as she saw him get into deeper and deeper trouble until the weight of the law came down against him and crushed him, what must she have felt? Did she ever try to steer him away from his radical and subversive way of love, for the sake of his own safety?

When does protective love become possessive love? It can be a fine line. We do not know from scripture if Mary’s love ever straddled that line. But we do know what Jesus said to Peter when he decried the notion of Jesus being put to death: “Get behind me, Satan!”

The truth is, we will not only be hindered from fully following Jesus by our families, but we will also be tempted to hinder our family members from fully following Jesus. There are times when protecting is the most loving thing we can do. But when we are tempted to protect ourselves or our loved ones from the ridicule, burden, and danger that following Jesus may incur, dare we trust in a love far greater than our own to provide a deeper security? Ultimately, Jesus had to trust in this love from his Abba. I believe Mary trusted in this love too. She trusted it when she said “yes” to the Holy Spirit and bore Jesus in her womb, and she trusted it throughout his lifetime as she anticipated the “sword that would pierce her own soul.”

A NEW KIND OF FAMILY

This risky, costly, self-emptying love will not leave us unfulfilled. As Jesus looked upon his mother and his beloved disciple from the cross, he said to his mother, “Woman, behold, your son!” and to his disciple, “Behold, your mother!” Thus he mediated a new family for those who loved him, tenderly and intimately beginning to fulfill what he promised to his disciples:

Truly I tell you, there is no one who has left house or brothers or sisters or mother or father or children or fields, for my sake and for the sake of the good news, who will not receive a hundredfold now in this age—houses, brothers and sisters, mothers and children, and fields, with persecutions—and in the age to come eternal life.  (Mark 10:29-30)

To those of us anxious about losing loved ones to follow Christ, these words may be poor reassurance. Our families are irreplaceable. But for those shunned by their families, such a promise of belonging is a blessing. A family can be the ultimate “in crowd,” except for those who are cast out. But Jesus ever calls us to reach beyond the margins.

Jesus deconstructs the traditional family, with its exclusive boundaries, and rebuilds a family around himself, around unconditional love, that reaches out through the arms of the church (his body on earth) to include all of humanity. Risking our relationships with our family to follow Jesus will eventually bring us back to them as we expand our definition of “family” from our immediate loved ones to the children of God – that is, the whole world.

 

 

 

 

 

 

 

 

 

 

Getting Ready for Valentine’s Day with the Wicked Truth About Love: Part 6, Custodian

Custodian, illustration by Susan Drawbaugh

Custodian, illustration by Susan Drawbaugh

I’d like to end my series on the obstacles to love with a few last thoughts about what love is. We’ve been talking about obstacles to love as tangled patterns of desire and then trying to get ourselves untangled by learning that desire itself is triangular (we learn what to desire by imitating the desires of others).  We looked at five different patterns of desire to better understand how the triangle of desire operates in our relationships: Best Friend Forever, Celebrity Chef, Super Hero, Rock Star and Sidekick. In this last post of the series, I will focus on the last two chapters of my book which are devoted to freeing ourselves from the tangled rope by realizing that real, honest to goodness love is a gift with no strings attached. In fact, love is not just a gift, it is Gift itself.

Competitive Gift Giving: Not Love!

What does that mean? Well, a gift is something we give one another that somehow or other seems to tie us into an obligation to give something back. Think of whom you exchange birthday presents with. It’s always someone who gives you a gift on your birthday and if someone outside of that circle happens to give you a gift, don’t you feel obligated to find out when their birthday is and return the giving? A gift always involves a reciprocal obligation. What happens when the person you gave a $15 wall plaque to that said, “You can pick your friends, you can pick your nose but you can’t pick your friend’s nose” and on your next birthday they give you a pair of tickets to a concert worth $150? Don’t you feel embarrassed and very much in debt to them? The expensive gift feels a bit like one-upmanship with you on the bottom and your friend gloating over you in his generosity. You can’t wait till his birthday to make things right by giving him a $200 cashmere sweater with his initials embroidered on it. A gift has turned into a game of “can you top this” and it’s all about making sure your gift earns you more prestige points than your friend’s earned him.

Giving With No Strings Attached: Love!

Okay, that is NOT what love is. Love is Gift, not a gift. Gift is giving without any expectation of getting something in return. It is simply the giving itself with no strings attached. When you give that way, you form a different type of relationship with the person you are giving to. With a gift, it’s a competitive relationship disguised as generosity that creates tensions and resentments. To avoid this, friends and family will often put a spending limit on gifts or decide together that the gifts must all be home-made or better yet, dispense with the gift giving and just spend some time together. That at least avoids the risk that someone will get caught up in the game of competitive gift giving. Love is giving non-competitively.

Love Creates Something New: Relationship

When two people engage in this kind of giving, something remarkable happens. They begin to build something, actually create something new that did not exist before. Often we call this thing the “relationship” though it’s different than the competitive type of relationships we usually have. The love relationship is bigger than the sum of the parts, as the saying goes. When you find someone whom you decide to love, which means you will be giving the gift of yourself to them with no strings attached and they will be giving the gift of themselves to you with no strings attached for the rest of your lives (that part is important), you begin to build this “relationship” which is the two of you and more than the two of you. I like to think of it as a safe place where you can just be and no one is going to judge you, or hold anything against you, or keep tabs on who has been giving more or less than the other person.

How Deep is Your Love?

Now this kind of thing requires a great deal of trust, which is why you can’t enter into it thinking that it has the shelf life of ripe avocados. No, this thing you are entering into together better last longer than Twinkies® or there’s no way you’d be that open, that vulnerable, that giving with someone. Love is making yourself as open to another human being as you can be, and if you can’t trust that they will love you no matter what they see behind your carefully groomed facade, then the experiment is doomed to failure and the “relationship” will be a sham. The only way it can work is if the both of you decide that the “relationship” is a treasure that is more valuable to you than any earthly treasure you can imagine, even greater than any earthly treasure you possess which you willingly give to your lover with no strings attached (that means no pre-nups). Even worth more to you than finding relief from the hard work and pain of self-discovery that being in a relationship inflicts on you from time to time.

In this video, Adam Ericksen and I discuss love as gift and I share a time early in my marriage when things were so bad no one would have blamed my husband Keith for leaving me. And if you follow this link you will find a wonderful description of the Custodian pattern, the one we are all striving for in our love relationships, along with a video dramatization of a Custodian couple (the couple is played by two actors who just happened to be in love!).

Take The Wicked Truth About Love quiz to find out if you fall into the Custodian, Sidekick, Rock, Star, Super Hero, Celebrity Chef, Best Friend Forever or one of the other patterns. Whatever is getting you tangled up on the way to love, learning about the triangular nature of desire is sure to help you back on your feet again – romantically speaking!

The Wicked Truth About Love: The Tangles of Desire contains a full discussion of the triangular nature of desire and all the tangles, including advice on how to get untangled and back on the path to love. Just in time for Valentine’s Day!

Getting Ready for Valentine’s Day with the Wicked Truth About Love: Part 5, Sidekick

Sidekick, illustration by Susan Drawbaugh

Sidekick, illustration by Susan Drawbaugh

In my book, “The Wicked Truth About Love: The Tangles of Desire”, I identified 5 obstacles or “tangles” that trip us in our love relationships. In previous blogs, I’ve given an overview of the Best Friend Forever, Celebrity Chef, Super Hero and Rock Star tangles. Today’s article is about the last tangle in my book. On Friday, the day before Valentine’s Day, I’ll explore what it looks like to get untangled and back on track to healthy, happy relationships of love.

 

Did you ever hear the expression, “Love hurts”? It sure makes sense when someone you love lets you down or breaks your heart. Then there’s this one:  “We only hurt the ones we love”. At least we can only be hurt by someone we love, because if we don’t care what other people say or do or think about us, how can they hurt us?

Somehow Sidekicks have made a tragic mistake about this relationship between love and being in pain. They think they are the same thing. For Sidekicks, the sure sign of being in love is that they have to work really hard at it. They think their lover should make lots of demands or be extraordinarily needy and consume all their time, energy and emotion. If their lover exhausts them, Sidekicks are sure they’ve found the real thing.

Sidekicks have enormous hearts and are incredibly intuitive about what other people need. They live to serve and get real joy out of helping those around them be successful. They don’t need the spotlight, but celebrate when the spotlight shines on their family or friends. Their favorite phrase is, “Please, let me help.”  Here’s the essence of the Sidekick tangle: Sidekicks need to be needed more than they need to be loved. Being needed and making sacrifices may cause them suffering, but the suffering lets Sidekicks know that they have done something extraordinary for someone else and that makes them feel necessary, as if that other person couldn’t get on without them.

There is a certain kind of suffering that Sidekicks cannot endure, however. It’s the suffering that comes from “tough love”. If the sacrifice that is required to help someone is to say no to them in some way (like “No, you can’t have another drink and the keys to the car” or “No, you can’t use my head as a punching bag even though it makes you feel better”), they can’t bring themselves to do it. Because then they are sacrificing their sense of themselves as endlessly giving. And more importantly, they run the risk of severing that dependency that is so essential to them, the sense that they are needed by someone else. In its worst manifestations, the Sidekick is the enabler to an addicted person. If you say no to someone, they might just say “To heck with you, then. I don’t need you anymore” and that’s the Sidekick’s worst nightmare.

For Sidekicks, love really does hurt all the time. These sweet people have to be very careful that they do not fall into abusive relationships. If you fall into the Sidekick pattern, your path to true love will open up when you learn to recognize the difference between self-sacrifice in a healthy relationship and suffering that is unnecessary and unjust. Choose lovers who will not only accept your sacrifices with a spirit of gratitude, but will offer their own sacrifices in return.

Take The Wicked Truth About Love quiz to find out if you fall into the Sidekick, Rock, Star, Super Hero, Celebrity Chef, Best Friend Forever or one of the other patterns. Whatever is getting you tangled up on the way to love, learning about the triangular nature of desire is sure to help you back on your feet again – romantically speaking!

The Wicked Truth About Love: The Tangles of Desire contains a full discussion of the triangular nature of desire and all the tangles, including advice on how to get untangled and back on the path to love. Just in time for Valentine’s Day!

Getting Ready for Valentine’s Day with the Wicked Truth About Love: Part 4, Rock Star

Rock Star, illustration by Susan Drawbaugh

Rock Star, illustration by Susan Drawbaugh

In Part 1, Part 2 and Part 3 in my series we’ve been looking at obstacles on the way to true love by focusing on the triangular nature of desire – that we learn what to desire by imitating the desires of others. You might be wondering how we choose who to imitate. Each of us in our daily life encounter many, many people to imitate. Family and friends are obvious choices and so are celebrities and even popular fictional characters like Katniss Everdeen or Harry Potter. If we do begin to imitate them, however unconsciously, we call these people our models of desire. Naturally we tend to imitate people with qualities we’d like to possess. Why some of us want to be Katniss and others Madame Curie is a bit of a mystery, but that’s what makes us all unique. We all learn what to desire by imitating the desires of others, but we are not all drawn to imitate the same models.

One way the triangle of desire works is that when we admire someone and want to be just like them, we begin to desire the things our model has. We want to wear the same clothes, style our hair the same way, or cast spells like them or maybe wield a bow and arrow. One common mistake in our very materialistic culture is that we often think that by possessing the objects our models possess we can possess the qualities that we admire. If I wear Harry Potter glasses, for example, I feel gifted with special powers. Or if I wear my hair in a Katniss braid, I am a strong and natural leader. This is more than play acting or a game children play. Look at yourself and the things you own – can you tell who your models of desire are by your clothes, your hairstyle or your material possessions? We all can! All desire for things passes through a model, whether those models are real, fictitious or abstract like a cultural value for beauty.

Of course, no one wants to be thought of as an imitator! What we all really want is to be the one and only original, the one that everyone else wants to imitate! I mean, who wouldn’t want to be the object of some else’s admiration? We all want others to love us, to call us friends, to value us as colleagues and just want to hang out with us. There’s nothing wrong with that at all. It’s what makes us seek out the company of others rather than live in isolation. In other words, it’s what makes us human – we are the most social animal in the animal kingdom.

But if we get drawn into wishful thinking that a more fashionable hairstyle or a fancier car will get us the love we crave, we may fall into the Rock Star tangle. If you think of a real (stereotypical) Rock Star and you will see why I called this tangle after him. A Rock Star can fall into the trap of accumulating things as evidence of how much they are worth. Gold records, gold jewelry, expensive cars, mansions equipped with recording studios and bowling alleys and movie theaters – these become the outward signs of the Rock Star’s inner worth.

Unfortunately, if you get caught in the Rock Star tangle you may find yourself treating your lover as just another prized possession. You tend to fall in love with people who will do wonders for your image, as if they are just another fancy thing you own. The more perfectly beautiful, smart or talented their lover, the more the Rock Star’s self-esteem soars. But if they find a flaw in their lover, the Rock Star can become quickly disenchanted. Rock Stars tend to toss out lovers the way they’d discard a broken mirror.

If you fall into the Rock Star pattern, your path to true love will open up when you recognize that your inner worth cannot be diminished or increased by outward signs and that you must not use others as objects to enhance your reputation. Then you will be able to choose a lover for their inner worth who will lovingly recognize your own.

Take The Wicked Truth About Love quiz to find out if you fall into the Rock, Star, Super Hero, Celebrity Chef, Best Friend Forever or one of the other patterns. Whatever is getting you tangled up on the way to love, learning about the triangular nature of desire is sure to help you back on your feet again – romantically speaking!

The Wicked Truth About Love: The Tangles of Desire contains a full discussion of the triangular nature of desire and all the tangles, including advice on how to get untangled and back on the path to love. Just in time for Valentine’s Day!

Getting Ready for Valentine’s Day with the Wicked Truth About Love: Part 3, Super Hero

Super Hero, illustration by Susan Drawbaugh

Super Hero, illustration by Susan Drawbaugh

Thanks for joining me for part 3 of my series identifying stumbling blocks on the road to true love. After I made such a (hopefully) convincing case in Part 1 and Part 2, with any luck you now agree that desire is a triangular thing, that we learn what to desire and who to love by imitating the desires of others. In this post I’d like to look at the third pattern of desire in my book about love, the Super Hero. I love talking about this pattern because it gets to the heart (pun intended!) of something that is often hard to understand. Why is forbidden love so exciting? If we can’t have someone, for whatever reason, we seem to want them all the more. The only way to make sense of that is with the desire triangle, so here goes.

We desire what others desire – so far so good. But how do we know what other people desire? Well, we look for signs that something they have is important to them. What is a sure sign that something is really, truly important? It’s locked up! We only put our most valuable valuables in a safe, behind a lock or in a safe deposit box. And if our most treasured treasure is out in the open, say a precious trinket or art object, we make rules about who can handle it and under what conditions. In other words, if we really, truly love something we forbid others to go anywhere near it. Which is why some of us can’t resist touching the forbidden canvas in an art gallery or “borrowing” the one sweater our sister said we cannot borrow. You see, because our desire is driven by the desires of others, and because forbidding access to something is a sure sign that it’s a desirable object, our desiring hearts quickly make the connection that forbidden objects are the most desirable of all. If we hear that we can’t have something, we may long for it with an irresistible passion.

How does this get the Super Hero into trouble? The Super Hero type is drawn irresistibly to a forbidden lover. Usually this means that they fall for someone who is already in a steady relationship, including marriage, because it’s as if the relationship is nothing more than an obstacle that must be overcome, like the lock on a safe. Or maybe the lover is “out of my league” or forbidden by family or looks upon the Hero with disdain – all the better! For the Super Hero lover, the obstacle is more important than the person they think they love. Conquering obstacles to love is what love is all about. The more impossible the odds stacked against acquiring a certain lover, the more desirable that lover will become. The Super Hero lover has confused love with impossible odds.

One sure way to know if you have fallen into this pattern is to observe what happens when you have conquered all the obstacles and won the heart of your lover. Does the thrill last or does it fade almost overnight? If it fades, the pursuing of love is far more exciting to you than actually being in love, so you fall out of love almost as soon as you have won the day. If you fall into this tangle, your path to true love will open up when you realize that the degree of difficulty in a relationship is not a reliable measure of true love.

Take The Wicked Truth About Love quiz to find out if you fall into the Super Hero, Celebrity Chef, Best Friend Forever or one of the other patterns. Whatever is getting you tangled up on the way to love, learning about the triangular nature of desire is sure to help you back on your feet again – romantically speaking!

The Wicked Truth About Love: The Tangles of Desire contains a full discussion of the triangular nature of desire and all the tangles, including advice on how to get untangled and back on the path to love. Just in time for Valentine’s Day!

Getting Ready for Valentine’s Day with the Wicked Truth About Love: Part 2, Celebrity Chef

The Celebrity Chef, illustration by Susan Drawbaugh

Welcome to Part 2 of my series on romantic pitfalls, what I call the “tangles of desire”. In Part 1, Best Friend Forever, I introduced the idea that our path to true love can be a bit rocky at times because our desires are learned from others. In other words, desire is triangular. Our desires don’t arise spontaneously from within us – if they did, advertisers would be out of a job! And objects of desire aren’t imbued with some amazing dose of desirability – if they were, fads just wouldn’t exist. Fashions in clothing, music, hair styles or food would never change because if something were desirable today it would still be desirable tomorrow – that is if the thing that made it desirable were really an essential part of its nature.

What makes something desirable to us is so obvious we overlook it – we desire what other people desire. Duh, right? Advertisers know that if they want us to desire their products they show us happy people, preferably famous happy people, with their products. The more their product appears to be the source of happy celebrity for others, the more we want it, too. What we often fail to notice is that our desires for people operate the same way. Even our desire for ourselves! That’s right – in order to know ourselves as lovable, we need to be loved by someone whose love for us we absorb and imitate. And when it comes to choosing who we will love, we often seek out types of people that our friends and our culture tell us are lovable.

In my book I identify five patterns of triangular desire that can get us into trouble in our love lives. In my first post, I introduced the first type, the Best Friend Forever. Today’s post is about a tangle I call the Celebrity Chef after those TV chefs who tempt us with their food, courting our applause and love. If you fall into the Celebrity Chef tangle, you will notice the triangular nature of desire in action: Celebrity Chefs need the approval of others to feel secure about their choice of lover. If you have fallen into this pattern of desire, you will find that you parade your lover in front of your friends to excite their admiration, just like a TV Chef tempting us with his latest creation. If you do succeed in arousing desire in your friends, it often triggers an unexpected response in you. Even though you wanted their approval, you may begin to suspect that your friend has fallen in love with your beloved, for real! You begin to be suspicious that your lover is cheating on you and that your friend has betrayed you. This is the dynamic driving the jealous and insecure lover.

Take The Wicked Truth About Love quiz to find out if you fall into the Celebrity Chef, Best Friend Forever or one of the other patterns. Whatever is getting you tangled up on the way to love, learning about the triangular nature of desire is sure to help you back on your feet again – romantically speaking!

The Wicked Truth About Love: The Tangles of Desire contains a full discussion of the triangular nature of desire and all the tangles, including advice on how to get untangled and back on the path to love. Just in time for Valentine’s Day!

Getting Ready for Valentine’s Day with The Wicked Truth About Love: Part 1, Best Friend Forever

BFF_final

Best Friend Forever, illustration by Susan Drawbaugh

As we approach Valentine’s Day I thought it would be a good time to ask two related questions about love: Why do we fall in love with the wrong person? Why do we break up and then regret it? Look, it’s no secret that we can make some pretty basic mistakes about love. But why we make those mistakes doesn’t have to be a secret at all. It all boils down to getting smarter about how desire works.

You see, most of us think that desires arise fully formed from inside of us. Whether we are craving a taco, a new pair of shoes or that cutie across the room, we are convinced that our desires are our own independent creations. Wrong! Desires are learned from others, from family and friends, social media, advertising, trends and fads – you name it, we can be influenced by it. Whether we realize it or not, all those influences impact how we fill out that online dating profile page with the list of all the things we want and don’t want in a romantic partner. So when we fail to take into account that we are influenced by who and what other people desire, we may mistake their desires for our own. That’s when the trouble with love begins!

Getting smart about desire is the surest way to untangle our confusion about love itself. Between now and Valentine’s Day I am going to share some excerpts from my book called The Wicked Truth About Love: The Tangles of Desire. My hope is that learning about the different traps we can fall into will help us avoid them in the future. Even people in long-term relationships can get sidetracked sometimes, so this series is for you too.

Let’s start with the Best Friend Forever pattern. It’s very common and you may recognize yourself or a friend in it. The link will take you to a short description and a fun video with original music that I hope will help it all make sense to you. Happy Valentine’s Day, everyone!

Violence Nevermore!

Image from winteriscoming.net

Image from winteriscoming.net

Happy Halloween, Dear Friends! Tonight, for a spooky edition of Book Feature Friday, I decided to do things a little differently. As it is Halloween, my article tonight is going out in costume — disguised as a parody of the original Raven by model-obstacle  famous master of poetic horror, Edgar Allen Poe. Just have fun with it friends; it’s my “treat” for you this Halloween!

Once upon a midnight dreary
I woke pondr’ing mimetic theory –
How we imitate each other and role models gone before –
Patterns of human behavior,
And our deep need for a savior
From the violence we savor
That consumes us all the more.
As we compete for our desires with each other more and more
Are we doomed forevermore?

From infancy we form obsessions
With our parents’ prized possessions,
Such that it’s my phone and kindle, more than toys, my girls adore.
My actions for them will inspire
Their own acts, so I aspire
To make sure that I desire
Things and goals worth striving for
My kids are watching all the while, of this one thing I am sure:
I’m their model evermore.

And this human form of learning
From each other has us yearning,
Coveting the things of others, on TV or in the store
More than just for things, we’re aching
For identity, mistaking
Goods and wealth for self, forsaking
What we should be living for:
To love and serve each other should be all that we are living for,
Be our mission evermore.

Yet we find ourselves competing
On and on without retreating
‘Til in anger self-defeating, we find ourselves in all-out war.
Coveting in our hearts creates
Violence that escalates
In cycles that perpetuate
Evermore and evermore
Violence keeps coming back round through that e’re revolving door
Evermore and evermore.

From Cain and Abel, rival brothers,
The virus quickly spreads to others
Jealousy turns lethal, righteous anger ends in gore.
Violent acts keep on compounding
Til the whole wide world is drowning,
Can mercy, too, be so abounding?
Can we hope to find a cure?
From our brutal, warring madness, surely we must find a cure
Or keep searching evermore.

Yet our violence seems abated
When we unify our hatred
Against a single victim we find easy to abhor.
We’re not at each others’ throats
As long as we have our scapegoats
But this short-lived antidote
Just hides our sickness all the more
When we think that we are righteous, we’re deluded all the more
And no better than before.

Whole societies and cultures
Feed off sacrifice like vultures
Never seeing human beings in the ones whom we deplore.
Mob-like, gathering in alliance
To pour out our wrath and violence
On some victim whom we silence,
To be heard from nevermore
Victim purged, we find catharsis; fragile peace has been restored,
Truth is sacrificed once more.

Scripture tells the bloody story,
How we think we see God’s glory
In the sacrifice of others and the victories of war.
Though we’re caught up in believing
In our violence so deceiving,
Looking down, Our Father’s grieving,
Pitying us all the more.
When time was ripe He came among us, His good image to restore,
Reconcile us evermore.

Seeing violence in God’s name and
Grieving for us, Jesus came and
In the form of humble servant, took his place among the poor.
Joining prostitutes for dinner,
Healing lepers, calling sinners,
He stood not among the winners,
But our outcasts he restored.
‘Til authorities and powers couldn’t take him any more.
Vowing vengeance swift and sure.

Against him former foes united
Herod the King and Pontius Pilate
Whipped and stripped and body broken, thorns upon his head so sore
Mob and leaders vilified him,
Followers betrayed, denied him
Human malice crucified him,
But God raised him up once more!
In the Vindicated Victim, we see God as ne’er before
Off’ring mercy evermore!

When the words of peace were spoken,
Then the curse of hate was broken
Sins are healed by forgiveness, not by sacrifice and gore
What a friend we have in Jesus
Seeing others as he sees us
From our violence he frees us
From our senseless rush to war
Only love can break the cycle that leads us on and on to war
On and on forevermore.

In Jesus Christ we fin’ly see that
God could never ever be that
Genocidal tyrant once more dreaded than adored.
By death and hate no longer blind,
We put on Jesus’ heart and mind
And guided by his grace we find
New life, new love, new hope restored.
Freed from jealousy and greed, at last to God we are restored.
Ever and forevermore.

This mimetic theory tells us:
When fickle desire compels us
To fight each other for the things our culture tells us to fight for,
If we live instead for others
Give to sisters and to brothers
And be not fighters, no, but lovers
The world can be whole once more
With Jesus as our human model, our world can be whole once more.
Of this truth we can be sure.

Who coined this theory? Why Girard did
And that’s why he is regarded
As one who makes us see our world, our faith, ourselves, as never before
The insights we gain from his reading
Of the scriptures has us pleading,
“Stop the sacrificial bleeding
For we can afford no more!”
No more sacrifice and violence, there cannot be any more!
This we must work to ensure.

This nonviolent hermeneutic
That we find so therapeutic
Applies not only to our scripture, but to our lives all the more.
From politics to parenting
We keep on finding the same thing:
The insight from Girard can bring
Us closer, closer to the cure
From our bitter warring madness, God’s love is our only cure
Girard just helps us see it more.

Here at the Raven Foundation
We work on proliferation
Of mimetic insights, to spread peace from shore to shore
Exposing violent tendencies,
Reducing our dependencies
On scapegoats and enemies;
Won’t you join us, we implore?
Take Christ as your mimetic model, we emphatically implore
To make violence nevermore!