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Hillary Clinton’s Emails, Donald Trump, and Moving through Scandal

Former House Majority Leader Tom Delay claims that the Justice Department is preparing to file charges against Hillary Clinton for mishandling of classified information in her emails. Delay said in an interview, “I have friends who are in the FBI and they tell me they’re ready to indict.”

I don’t know the veracity of Delay’s statement. Nothing would surprise me during this political season. His statement could be a complete fabrication made to cause more drama in a presidential election season already filled with enough drama, or an indictment could happen tomorrow.

Clinton’s email scandal isn’t going away any time soon because Republicans will keep bringing it up. Delay guaranteed as much, claiming that if the attorney general doesn’t move forward with an indictment, she will be put on trial. “One way or another, either she’s going to be indicted and that process begins, or we try her in the public eye with her campaign. One way or another, she’s going to have to face these charges.”

I don’t want to scapegoat Republicans for bringing up the scandal. Democrats have called for similar indictments of their Republican counterparts. Many have insisted that George W. Bush, Dick Cheney, and former CIA directors be charged with crimes against humanity. Hillary may have her email problems, but the Bush/Cheney administration is plagued by torture reports.

Whether it’s emails or war crimes, both sides are scandalized by the other. What we often fail to see, however, is that scandals have a paradoxical nature to them. We may despise or condemn those who we think cause scandals, like committing war crimes or being sloppy with allegedly classified information, but deep inside we are also attracted to them.

René Girard has a helpful way of explaining the term scandal. In his book I See Satan Fall Like Lightning, Girard states that the more a scandal “repels us, the more it attracts us.”

In other words, the more we hate our political rivals, the more we are attracted to them. What attracts us to them? They have the things that we want – success, power, and prestige. The very things we want is what they have, and because they have the things that we want, they seek to prevent us from taking those things away from them.

Republicans are both repelled and attracted to Hillary Clinton because she has the successful political career that they want. Scandal is driven by this form of rivalry and resentment. Underneath the obsession with Clinton’s email is a resentful feeling of superiority – that where she failed, we could have succeeded. As Jeremiah Alberg points out, “… what drives scandal is the secret thought, ‘I could have done it better.’”

And so we find ourselves trying to outdo our rivals, competing for the same prize. We tend to deny that we have anything in common with our enemies, but underneath our denial, our mutual desire for power and prestige makes us the same. But we aren’t just the same in our desires, we also become the same in our actions.

That Democrats and Republicans seek to indict one another is a good example of becoming similar in our actions, but the scandal that is Donald Trump is another good example. Trump has scandalized not just the United States, but many throughout the world. In response to Trump’s suggestion that we ban all Muslims from the United States, Great Britain responded with perfect imitation as politicians suggested that they should place a ban on Trump. They were repelled by Trump, something they openly admitted, but as loud as they denounced his policy suggestions, they could not see that, in fact, they were mirroring the very thing they condemned. In fact, they were so attracted to Trump that they perfectly imitated him in the desire to banish people from their country.

There’s an ancient proverb that says, “Like a dog returns to its vomit is a fool who reverts to his folly.” That’s a good description of scandals. It’s inevitable that we will return to scandals like a dog returns to its vomit. Of course, we don’t just return to political scandals, but we return to scandals with family members, co-workers, neighbors, and friends. When we become scandalized, we drive a wedge between ourselves and others by refusing to admit how alike we are. Scandals may be inevitable, but the good news is that we can learn to manage them in three healthy ways:

First, when scandals come your way, don’t deny them. Don’t deny that you are repelled and attracted to the one who is causing scandal. Try not to blame them. Instead, ask yourself why you are repelled and attracted to this person. What is it about them that you want to have or to be? What do you admire about him or her?

Second, remind yourself that it’s okay to be repelled and attracted by your scandalous rival. Don’t beat yourself up for falling into a scandal. It’s okay. In fact, it’s human.

Third, find the good in your rival. Find ways to verbally affirm the good things that they are doing and seek to work together to accomplish those good things. Working with them builds a trustful rapport and the possibility for working together on the good things that you want to accomplish, too. Even more important, since we are more like our rival than we generally like to admit, finding the good in them means that we will also find the good in ourselves.

Jesus said that, “It is impossible that scandals should not come.” So, expect scandals to come. Instead of denying them or getting stuck in them, by following these three steps we can move through them. As we move through scandals, we find ourselves less scandalized, more forgiving of ourselves and others, and better able to work with others for a better future.

*Photo: Flicker, Marc Nozell, Hillary Clinton in Hampton, NH, Creative Commons License, some changes made.

morally bankrupt

What Should We Do About Donald Trump?

Nothing.

That’s right. Do nothing. Stop talking about him. Ignore Trump.

I know what many of my fellow progressives are likely thinking, “But Adam, we have to do something about Trump! We have to stand up for justice and against his vile speech that is fomenting hatred against Muslims throughout the United States!”

I know. I get it. But there’s a huge problem in our strategy to be against Donald Trump. Every time we stand up against Trump he uses it to his advantage by claiming that he’s actually the victim of liberal political correctness. Whether it’s responding to his attacks on Hispanics or Muslims, it just adds fuel to his fire. He loves it! Heck, he even mocked a journalist’s disability – and somehow he gained in the polls!

We can’t win by being against Trump. We can’t win by shaming him. He has proven that he’s a professional shamer. He knows how to play the game by turning it against his accusers. First it was the Mexicans. Then it was a disabled journalist. Now it’s the Muslims. Who’s next? It really doesn’t matter because whomever he scapegoats next, his supporters will follow Trump down that path.

And the more we stand up against him the more we feed his insatiable appetite for scapegoating.

But even worse, when we move against Donald Trump, we mimic his spirit of hostility. Here’s the thing, Donald Trump is against Muslims and Hispanic immigration. We are against Donald Trump. Both sides may think we are complete opposites, but we share at least one thing in common. Each side is devoted to a posture of being against the other. And that makes us very much alike.

In mimetic theory terms, this is called “negative mimesis.” It refers to a reciprocal relationship of negativity. Now, there are times when it’s important to be against something, but being against is a very dangerous posture to hold. We can get stuck in that negative posture and, because it is mimetic, that posture can start to infect every aspect of our lives. Spending so much time being against Trump can make us on edge; it can make us quick to anger and it can begin to affect our relationships with family, friends, neighbors, and coworkers.

Quite frankly, it’s dangerous to be against Trump, but more than that, it’s not enough to solve our problems. Paying so much attention to Donald Trump is distracting us from what matters at this moment in US history. In fact, our problem is the spirit of being “against.” In order to remedy that spirit, we need to emphasize what we are for.

The alternative to negative mimesis is positive mimesis. If the specific problem is that Trump is fomenting a posture of being against Muslims, then we need to create a posture that is for Muslims

So let’s start a movement that says Muslims are welcome here in the United States. Let’s seek friendship with Muslims. Let’s listen to what Muslims have to say. Go to a Mosque and talk with Imams. Follow or befriend Muslims on Facebook. You might start with Sofia Ali-Khan, who recently wrote this open letter to non-Muslim Allies that provides practical things we can do to support our Muslim sisters and brothers. I’ll leave you with her words:

Dear Non-Muslim Allies,

I am writing to you because it has gotten just that bad. I have found myself telling too many people about the advice given to me years ago by the late composer Herbert Brun, a German Jew who fled Germany at the age of 15: “be sure that your passport is in order.” It’s not enough to laugh at Donald Trump anymore. The rhetoric about Muslims has gotten so nasty, and is everywhere, on every channel, every newsfeed. It is clearly fueling daily events of targeted violence, vandalism, vigilante harassment, discrimination. I want you to know that it has gotten bad enough that my family and I talk about what to keep on hand if we need to leave quickly, and where we should go, maybe if the election goes the wrong way, or if folks get stirred up enough to be dangerous before the election. When things seem less scary, we talk about a five or a ten year plan to go somewhere where cops don’t carry guns and hate speech isn’t allowed on network television. And if you don’t already know this about me, I want you to know that I was born in this country. I have lived my whole life in this country. I have spent my entire adult life working to help the poor, the disabled and the dispossessed access the legal system in this country. And I want you to know that I am devoutly and proudly Muslim.

I am writing this in response to a non Muslim friend’s question about what she can do. Because there is much that can be done in solidarity:

If you see a Muslim or someone who might be identified as Muslim being harassed, stop, say something, intervene, call for help.

If you ride public transportation, sit next to the hijabi woman and say asalam ‘alaykum (That means ‘peace to you.’). Don’t worry about mispronouncing it; she won’t care. Just say “peace” if you like. She’ll smile; smile back. If you feel like it, start a conversation. If you don’t, sit there and make sure no one harasses her.

If you have a Muslim work colleague, check in. Tell them that the news is horrifying and you want them to know you’re there for them.

If you have neighbors who are Muslim, keep an eye out for them. If you’re walking your kids home from the bus stop, invite their kids to walk with you.

Talk to your kids. They’re picking up on the anti-Muslim message. Make sure they know how you feel and talk to them about what they can do when they see bullying or hear hate speech at school.

Call out hate speech when you hear it—if it incites hatred or violence against a specified group, call it out: in your living room, at work, with friends, in public. It is most important that you do this among folks who may not know a Muslim.

Set up a “learn about Islam” forum at your book club, school, congregation, dinner club. Call your state CAIR organization, interfaith group or local mosque and see if there is someone who has speaking experience and could come and answer questions about Islam and American Muslims for your group. They won’t be offended. They will want the opportunity to do something to dispel the nastiness.

Write Op Eds and articles saying how deplorable the anti-Muslim rhetoric has gotten and voice your support for Muslim Americans in whatever way you can.

Call your state and local representatives, let them know that you are concerned about hate speech against your Muslim friends and neighbors in politics and the media, that it is unacceptable and you want them to call it out whenever they hear it, on your behalf.

Out yourself as someone who won’t stand for Islamophobia, or will stand with Muslims—there is an awful lot of hate filling the airways, and there are an awful lot of people with access to the media and/or authority stirring the pot about Muslims. Please help fill that space with support instead. Post, write, use your profile picture or blog to voice your support.

Ask me anything. Really. Engage the Muslims in your life. Make sure you really feel comfortable standing for and with your Muslim friends, neighbors, coworkers.

I can tell you that in addition to the very real threat to their civil and human rights that Muslims are facing, we are dealing with a tremendous amount of anxiety. While we, many of us, rely on our faith to stay strong, we are human. This is not an easy time. What you do will mean everything to the Muslim Americans around you. Thank you for reading and bless you in your efforts.


Photo: Flickr, IMG_2567, by Elvert Barnes, Creative Commons License, some changes made.

Donald Trump

Beyond Trump: The Politics of Courage

If Donald Trump can thrive politically by throwing meat to the American id, what else is possible? How about the opposite?

Trump’s most recent attempt to reclaim poll supremacy — his call for “a total and complete shutdown of Muslims entering the United States until our representatives can figure out what’s going on” — is not simply reckless and dangerous, but also starkly clarifying. America’s bully billionaire, so rich he doesn’t have to heed the niceties of political correctness, is channeling old-time American racism, as mean and ugly and self-righteous as it’s ever been. Jim Crow is still with us. “The only good Indian is a dead Indian” is still with us.

Americans — at least a certain percentage of them — like their racism straight up, untampered with code language, unmodified by counter-values. Come on! An enemy’s an enemy. A scapegoat’s a scapegoat. Don’t we have the freedom in this country to dehumanize and persecute whomever we want?

The unfolding Trump phenomenon is stunning to behold because there’s no telling how far — or where — it will go. Following his latest reckless “proposals,” which include mandatory IDs for Muslims, he’s being compared with Adolf Hitler. He’s also being called the best friend ISIS could have, as he spreads outrage and hatred across the globe and, in the process, helps foment the same war they’re attempting to engage.

Fascinatingly, some of Trump’s biggest critics are neocons and fellow Republicans, who, though not that far away from him politically, feel threatened by his reckless candor. The conservative strategy, at least since the Nixon era, has been to use and manipulate American racism rather than directly rouse it to a fever pitch. That sort of volatility isn’t so easy to control and could be counterproductive to the economic and geopolitical interests of the stewards of American empire.

For all the baseness of Trump’s scapegoat politics, he’s doing, it seems, one thing right, which is what makes him unacceptable as the Republican presidential nominee. He’s speechifying as though values matter, as though they supersede market and strategic interests. The danger Trump represents cuts in multiple directions.

All of which makes me wonder whether American democracy is, in spite of itself, at a transition point. I mean, it’s been decades, from my point of view, since real, society-changing values have been on the line in a presidential election. Questions of war and peace, among much else, have been utterly off the table, with any serious questioning of U.S. militarism ignored and belittled by the mainstream media and completely excluded from the corridors of national decision-making.

The Republicrats rule and war is no longer merely inevitable but eternal. At the same time, the security state has grown like cancer and the prison-industrial complex has expanded exponentially. America in its exceptionalism is the world’s largest arms dealer, snoop, jailer and hell raiser. We destabilize the planet in the interests of the corporate few and call it exporting democracy.

And none of this is Donald Trump’s doing.

But the fact that he’s a threat to this status quo raises some interesting questions. Trump is a dangerous idiot, but perhaps as he pursues his own interests he is also, unintentionally, helping to crack open the locked vault of American politics.

“He’s essentially the American id,” writes Glenn Greenwald, “simply channeling pervasive sentiments unadorned with the typical diplomatic and PR niceties designed to prettify the prevailing mentality.”

The challenge Trump poses, it seems to me, is this: If the basest of human instincts — fear and revenge and the hunger to blame our troubles on a scapegoat — can enter, or re-enter, American politics, can the best of human nature enter as well and, in the process, challenge the prevailing status quo more deeply and profoundly than Trump could ever imagine?

Let me put it another way. “In the practice of tolerance,” said the Dalai Lama, “one’s enemy is the best teacher.”

Such a statement poses a serious challenge, of course, on the order of a quote I heard several years ago from a seatmate on a transatlantic airplane flight: You’re as close to God as you are to the person you like the least.

What if such ideas had political resonance? What if — even in the face of tragedy, even in the face of murder — we lived within a social and political structure that was committed not to dehumanizing and destroying a designated enemy but to understanding that enemy and, my God, looking inward for the cause of problems, not simply flailing outward with high-tech weaponry? What if human compassion, soul deep and without strings attached, played a role in international relations?

Believe me, I’m not asking these questions simplistically, with some pat belief that the answers are obvious. Rather, I’m pressing forward into a dark unknown, or so it seems.

“It is terrifying that on the one hand there is more and more impunity for those starting conflicts, and on the other there is seeming utter inability of the international community to work together to stop wars and build and preserve peace,” António Guterres, the U.N. High Commissioner forRefugees, said earlier this year, in the context of a global refugee crisis staggering beyond belief.

To grow spiritually is to begin to realize how little one knows and practice reaching out not with aggression but with humility. This is what takes courage. Can we begin creating nations with this kind of courage, whose “interests” embrace the welfare of the whole planet?

Robert Koehler is an award—winning, Chicago—based journalist and nationally syndicated writer. His book, Courage Grows Strong at the Wound (Xenos Press), is still available. Contact him at koehlercw@gmail.com or visit his website at commonwonders.com.

© 2015 TRIBUNE CONTENT AGENCY, INC.

Photo Credit: Flickr, Gage SkidmoreCreative Commons License

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Trump, Biden And The Search For Authenticity

The nascent race for the U.S. Presidency is a great case study in desire. Voters are looking for “authenticity” in the candidates, or so the pundits say. Donald Trump and potential candidate Joe Biden are very popular right now because they seem to be genuine, passionate and unscripted. Everyone is tired of the highly scripted, tightly controlled candidate who doesn’t say anything that hasn’t been vetted, polled and tested with focus groups. The public face of such politicians is clearly false and constructed by others. What we long for is to glimpse the real self behind the façade, and we praise anyone who allows us a peek behind the mask. The inner self, we believe, is the true self that resists all that meddling by others.

This false view of the self is what James Alison, in his educational series Jesus The Forgiving Victim, calls the “blob and arrow” model. The blob represents me, what is thought to be my true self. The arrows are my desires which originate with me and are directed towards things in the world that I want, such as a job, a mate, or a political office. James explains:

Part of the self-understanding of the “blob” is that is has a defensive role, protecting and hiding the “real me” and my “real desire” which is always under a certain amount of threat from the fundamentally “flaky” public world, the world of commerce, of business, of politics and of war, in which no forms of discourse are really truth-bearing. So, what I say in public, how I act in public, and what I say I want in public, are always a certain form of dissimulation, since it is only the private ‘self’ which is real. (400-401)

Authentically Dependent on Others

This way of thinking about ourselves can be very flattering. It identifies us as the good guys pitted against the flaky world out there. But unfortunately for our egos, it just isn’t true!  Our desires are not stable, unchangeable things that originate deep inside of us. Our desires are given to us by the world around us through our highly developed capacity for imitation. In other words, each and every one of us is the product of a script that predates our existence. We are formed, shaped, brought into being by the cultural script into which we were born. There is no “true inner self” that exists somehow separate from and unmoved by our “public self”. Our inner self is the result of being in an extraordinarily powerful and fluid feedback loop with the world around us. Unless we can understand that the ground of being in which we live, move and desire is the culture around us, what James calls the “social other”, we will forever misunderstand that our “authentic self” is the product of our social interactions.

The truth is that our “authentic” selves are much less stable than we normally understand. We are constantly courting the attention and approval of others, without which our “sense of self” erodes. We feel insecure, ashamed, and we lose confidence in ourselves without that approval. Politicians and celebrities, people who rely on the approval of others, are no different than we are. They are just more public about it! Their dependence on our votes or our wallets is no secret at all.

And like these public figures, we should not be ashamed of our need for approval. Jesus knows that being human means that our selves are constructed in and through relationships. The question is, which relationships are forming us? Some relationships have our best interests at heart; others are abusive and manipulative. James explains that Jesus is inviting us to become aware of just how dependent we are on the “social other”, which is not always good for us. He wants us to enter a kind of detox program so that we can free ourselves from its grip.

A Detox Program

That detox program is prayer. When we read Matthew 6:5-6 with this understanding of the self and desire, what do we find?

And whenever you pray, do not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others. Truly I tell you, they have received their reward. But whenever you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you.

When we pray in public and put our piety (or authenticity!) on display, our “reward” is the approval of others. Jesus warns us to beware of that reward. Instead he urges us to withdraw from the social other, to shut ourselves away from their glances so that we can begin to receive ourselves from a different source. James writes:

[Jesus] is saying, “You are addicted to being who you are in the eyes of your adoring public, or your execrating public, it doesn’t matter which, since crowd love and crowd hate give identity in just the same dangerous way. So, go into a place where you are forcibly in detox from the regard of those who give you identity so that your Father, who alone is not part of that give and take, can have a chance to call your identity into being.” (412)

The truth is that an authentic self can be called into being by relationships that mirror God’s unconditional love. But crowd love or hate cannot call forth an authentic self! It will only shape a “self” in its image. As James explains, we too easily become a puppet of the crowd, forever doing its bidding in order to keep the feedback coming. When we praise politicians’ for being “authentic”, we need to realize that our praise is coming toward them from the crowd of which we are willing members. Perhaps such politicians are not dependent on us for their identity, but perhaps they are too dependent on us without realizing it.

As we analyze the presidential candidates with this in mind, we might ask ourselves the same question: Are we bolstering our own sense of self by aligning with a particular candidate? Group belonging is a sure way to feel good about ourselves over against those “baddies” in the other camp. Perhaps our longing for authenticity in our candidates reflects our desire for a more stable, authentic identity for ourselves. Maybe we all need a little time in detox.

This article is a modified version of an article I wrote for my blog series  inspired by Jesus the Forgiving Victim: Listening for the Unheard Voice by James Alison. This series can be found on the Patheos Progressive Christian Teaching Nonviolent Atonement page. For other parts in this series, see:

Jesus the Forgiving Victim: Huh?

Listening for the Unheard Voice

Authentically Boring: The Case for Praying by Rote

If Jesus is the Forgiving Victim, Then What Am I?

The One Thing: God, Faith, and a City Slicker

Image: Joe Biden and Donald Trump (Photos: Flickr, DonkeyHotey, Joe Biden, Donald Trump, Creative Commons License, some changes made.)

 

Donald Trump

The Donald’s “Inclusive” Racism

The central assumption of democracy — beyond the assumption of fair elections, which is disturbingly questionable — is that voters are the possessors of their own “interests,” and vote for the candidate most sympathetic to them.

But of course those interests are fair game for advertising, bombast and propaganda — and the psychology of fear.

Thus, not only are candidates capable of misrepresenting their support of people’s interests, even more insidiously, they engage baldly in manipulating them. This is a game that turns the endless presidential campaign season, especially as it is conveyed to us in the mainstream media, into little more than a mish-mash of clashing sound bites: full of sound and fury, you might say, but signifying nothing, or at least nothing much.

The two-party system, which comes to us courtesy of Big Money and is taken so seriously by the media — as seriously as any advertising campaign takes itself — is, essentially, a race to seize control over the nation’s collective reptile brain.

Let’s make America great again!

Welcome to the 2016 presidential campaign, underway well over a year ahead of time and already devolving into cartoonish absurdity, thanks to the loudmouth billionaire who leads the Republican fray.

Donald Trump, with the help of his money and his ego, is exposing the absurdity of American politics like no one else I can remember. Whoosh! Gone is the protective veil of political correctness. Let’s hear it for naked cynicism!

“When Mexico sends its people, they’re not sending their best. They’re not sending you. They’re not sending you. They’re sending people that have lots of problems, and they’re bringing those problems with us. They’re bringing drugs. They’re bringing crime. They’re rapists. And some, I assume, are good people.”

As far as I can tell, Trump is the unapologetic standard bearer of late-stage, theater-of-the-absurd American exceptionalism. He directly addresses the prerequisite for national identity: an enemy. Someone to hate. Someone to fear. This is nationalism; this is Republicanism. And Trump brings his own special twist to it: a gleeful American inclusiveness.

And not a moment too soon, here in “post-racial” America. As Rick Perlstein astutely pointed out last month, Trump’s inflammatory, anti-Mexican, anti-immigrant announcement of the start of his presidential campaign — presenting a gift-wrapped enemy to the racist that secretly lurks in so many American hearts — was almost precisely juxtaposed with the immensely symbolic lowering of the Confederate flag in South Carolina. “And, immediately, Trump shot to the top of the Republican charts — with a bullet,” Perlstein wrote.

He added: “I’ve never seen anything that lays bare the core lineaments of conservatism so neatly: There is our tribe, which is good, true, and pure; and there are those other tribes, who are existential threats to you and me (Reagan’s favorite phrase), and must be suppressed in order for good to be preserved. ‘We’ all know this, even if ‘they’ don’t allow us to say this. If anything, the lowering of the Confederate flag in South Carolina opens space for this particular new longing to air this other silent truth more freely.

“This is important: Conservatism is like bigotry whack-a-mole.”

But there’s a special brilliance to the reconfigured racism Trump is offering to the American people.

Consider this paragraph from Trump’s campaign website. When you click on “positions,” only one topic shows up: immigration reform. And it’s not just any old immigration reform, it’s IMMIGRATION REFORM THAT WILL MAKE AMERICA GREAT AGAIN.

As the website explains: “For many years, Mexico’s leaders have been taking advantage of the United States by using illegal immigration to export the crime and poverty in their own country (as well as in other Latin American countries). They have even published pamphlets on how to illegally immigrate to the United States. The costs for the United States have been extraordinary: U.S. taxpayers have been asked to pick up hundreds of billions in healthcare costs, housing costs, education costs, welfare costs, etc. . . . The effects on jobseekers have also been disastrous, and black Americans have been particularly harmed.”

There are several reptile-brain subtleties of note here. First of all, the illegal immigration flow, according to Trump, begins with the machinations of “Mexico’s leaders.” It’s not a poverty-induced bleeding of the poor across the U.S. border but a deliberate, provocative act by one nation against another: something like an invasion. The Donald is not only giving us a subgroup to hate. He’s giving us war!

Perhaps even more appallingly, Trump makes a point of saying that “black Americans have been particularly harmed” by this invasion. Thus he opens the door to Black America to join the “We Hate Mexicans” club, in effect, creating a more inclusive form of American racism — the benefits of which, of course, will be reaped by his campaign.

Perhaps what this is really about is the slow-motion collapse-into-absurdity of the American empire, as Trump makes the emotional glue of hate and fear that has held it together for two and a half centuries unbearably obvious. The question he inspires, which lurks just beyond the horizon, is what sort of political entity we can build that isn’t based on these shadow “interests.” What happens after we stop seeing ourselves as conquerors? Can we build a country that honors, and fits into, a global whole?

Robert Koehler is an award-winning, Chicago-based journalist and nationally syndicated writer. His book, Courage Grows Strong at the Wound (Xenos Press), is still available. Contact him at koehlercw@gmail.com or visit his website at commonwonders.com.

© 2015 TRIBUNE CONTENT AGENCY, INC.

Image: Copyright: Gage Skidmore via Flickr. Available through Creative Commons license.

donald

Donald Trump, Immigration, And The Politics Of Satan

Donald Trump created a stir recently with his comments about immigration.

“When Mexico sends its people, they aren’t sending their best. They’re bringing drugs. They’re bringing crime. They’re rapists and some, I assume, are good people.”

We could easily dismiss Trump and his comments by claiming that he’s our nation’s crazy uncle. But our crazy uncle is gaining in the GOP polls. After announcing his candidacy and making his comment about immigrants, he surged to second place among Republican voters.

It’s early, of course. I don’t expect Trump to maintain his surge. But I do think his comments reveal something important about politics.

Immigration and the Politics of Satan

In the biblical book of Job, Satan is the Accuser. Satan roams throughout the world as a prosecutor looking to make accusations against people. But Satan doesn’t care if people are good or bad. As we see with Job, all Satan cares about is making accusations.

In other words, truth doesn’t matter. All that matters is making an accusation that sticks.

Donald Trump made an accusation against Mexican immigrants that has struck a chord with many Republican voters. And that’s the point behind the satanic principle of accusation. As René Girard claims in his book, I See Satan Fall Like Lightning, “Satan seeks to have others imitate him.” Our imitation of Satan primarily comes in the form of accusations against our fellow human beings. That accusation is usually based on fear, a contagious emotion that is easily manipulated by the satanic principle of accusation.

But the fear is baseless because it isn’t grounded in truth. That’s especially true in the case of immigration. Study after study shows that immigrants, whether legal or illegal, are less likely to be involved in violent crimes than the rest of the population.

In her study, Bianca Bersani, professor of Sociology at the University of Massachusetts, states, “Foreign born individuals exhibit remarkably low levels of involvement in crime across their life course.”

Jorg Spenkuch of Northwestern University finds that, “There is essentially no correlation between immigrants and violence crime.”

The Public Policy Institute of California reveals that, “Immigrants are underrepresented in California prisons compared to their representation in the overall population. In fact, U.S.-born adult men are incarcerated at a rate over two-and-a-half times greater than that of foreign-born men.”

Donald Trump’s accusations against Mexican immigrants is a clear example of the politics of Satan. Satanic politics orders the world through accusation, exclusion, andscapegoating. While native born Americans actually have a higher rate of violent criminal activity, that fact doesn’t matter to the politics of Satan. What matters is making an accusation that sticks.

Immigration and the Politics of God

Fortunately, we do have an alternative to the politics of Satan. We don’t have to order our lives around the principle of accusation and exclusion.

The way God wants us to order our lives, including our politics, isn’t based on accusation and exclusion, but love and acceptance. For example, take Exodus 22:21, “You shall not wrong or oppress a resident alien, for you were aliens in the land of Egypt.” Leviticus 19:34 continues the theme, “The alien who resides with you shall be to you as the citizen among you; you shall love the alien as yourself, for you were aliens in the land of Egypt: I am the Lord your God.”

The politics of God makes no distinction between “illegal” and “legal” immigrants. Rather, all immigrants are human beings worthy of being included and treated with love. The Bible calls us to empathize with all immigrants, “for you were aliens in the land of Egypt.” While in Egypt, the Israelites were marginalized and treated as less than human. In modern America, we’d call them “illegal immigrants.”

But the Bible calls us to something higher. The Bible calls us away from the divisive politics of Satan and toward God’s politics of love.

Instead of making accusations against immigrants, the Bible calls us to love them. Instead of excluding immigrants, the Bible calls us to include them.

The differences between the politics of Satan and the politics of God couldn’t be clearer. It’s the difference between exclusion and embrace. This election cycle, let’s follow God who calls us to “love the alien as yourself.”

 

Photo Credit: Flickr, Gage Skidmore, Creative Commons License