Welcome to the Raven Community
Fostering and nurturing a welcoming community, we provide content, tools, resources, and events where seekers can experience God’s unconditional love and total nonviolence as a healing presence in their lives.
Together we are shifting the perception of Christianity as a weapon of judgment that is wielded against people into a way of life that is welcoming and loving to all.
The journey to a more loving Christianity begins with recognizing how we scapegoat so that we can learn the truth of God’s nonviolent love. Through the mimetic insights of René Girard, we unlearn the ways we have justified violence in God’s name.
Why the Raven?
The Truth About Ravens
It is true the raven is a carrion bird that feeds on the carcasses of dead animals, which isn’t exactly cute and cuddly behavior. But it is not true that because the raven flocks toward death his appearance means death is heading our way.
What’s the truth about ravens? Naturalists tell us that rather than having some sort of twisted relationship with death, they are playful and very intelligent birds. They make their own toys and have been observed sliding down snowbanks or flying loop-de-loops, apparently just for fun. Nothing to be afraid of here!
It’s no big deal that even though the truth about ravens is readily accessible, we look away from the truth in order to enjoy being scared by horror movies or on Halloween. It doesn’t matter much that a flock of ravens is still known as a “murder” or an “unkindness”.
The Truth About Ourselves
But it does matter if we can’t learn to think differently about the false things we have been taught about ourselves, about God, and about the ravens of this world. Ravens are scapegoats and anytime we exclude others out of hate or fear, we make authentically peaceful community impossible.
In the bible we read that God sent many prophets to condemn scapegoating violence and to proclaim God’s all-encompassing love. One prophet named Elijah so angered a violent king that his life was in danger. So God told Elijah to hide in a deserted riverbed till it was safe to come out. “I have commanded the ravens to feed you there,” God told the prophet. And “the ravens brought him bread and meat in the morning, and bread and meat in the evening.”
We embrace our name because even though ravens may inspire fear or suffer false accusations, God knows the truth. God knows that ravens are like everyone else, a mix of good intentions and broken promises. No one’s perfect and everyone falls short of their best selves, but God doesn’t wait for us to be perfect – God calls us to love and serve God by serving one another. So in a spirit of hope and humility, we invite you to join us in the riverbed for a time of healing and renewal for yourself and the entire human community.
The first step away from violence and scapegoating is often a step back from the tit-for-tat cycle of conflict. In conflict we can be reactive and lose sight of our best selves. When conflict escalates, the God who is Love is crowded out by anger and hate. Pausing makes spiritual space for the Spirit to enter in and open up possibilities for creative alternatives to emerge.
As we learn the truth about human violence, we must never lose sight of the most important truth of all: that God loves both victims and perpetrators, both sinners and saints. At different times in our lives – sometimes at different times of the day! – we can find ourselves playing shifting roles. But whether we are our best selves or our worst, there is nothing we can do to separate ourselves from the love of God. It is this love that makes it possible to learn the truth about ourselves and to share that truth in a hospitable way with others.
The pause is a time for learning the truth about violence. Guided by the mimetic insights of René Girard, we learn to recognize the ways we have justified violence in God’s name. We begin to read the bible as Jesus taught us to read – to see more and more clearly that if you are seeking God, the best place to find God is among victims. In the complete revelation that is the cross of Christ, we learn what God looks like – an unjustly murdered victim of state sponsored violence.
Equipped with self-awareness, healed and nourished by the miracle of God’s love, we find ourselves empowered to disrupt the cycle of violence, first within our own hearts and relationships, and then in society as a whole. Calming fears, quieting the frenzy of conflict, and extending God’s love to all of Creation makes possible a new Creation in which authentic peace and universal justice become available to all people.